Later artistic depiction of Sima Yan in a historical painting or book illustration.
Later artistic depiction of Sima Yan in a historical painting or book illustration.

Historical figure

Sima Yan

司马炎

Sima Yan (236–290), courtesy name Anshi, came from Wen County in Henei Commandery. A son of Sima Zhao and Wang Yuanji, he founded the Western Jin dynasty. He inherited the political power accumulated by his family in Cao Wei and accepted the abdication of Cao Huan in 266 (Taishi 1 of Jin). He ordered the conquest of Wu in 279 (Xianning 5 of Jin); Wu surrendered the following year, ending the division of the Three Kingdoms.…

Cao Wei

PROFILE

Sima Yan (236–290), courtesy name Anshi, came from Wen County in Henei Commandery. A son of Sima Zhao and Wang Yuanji, he founded the Western Jin dynasty. He inherited the political power accumulated by his family in Cao Wei and accepted the abdication of Cao Huan in 266 (Taishi 1 of Jin). He ordered the conquest of Wu in 279 (Xianning 5 of Jin); Wu surrendered the following year, ending the division of the Three Kingdoms. Legal, fiscal, and princely institutions took shape during his reign. His political disengagement after unification, choice of heir, and distribution of power among princes also remain central to assessments of his rule.

Other name
Emperor Wu of Jin
Courtesy name
Anshi
Period
Late Three Kingdoms to Western Jin
Polities
Cao Wei; Western Jin
Role
Founding emperor of Western Jin
People
Han Chinese
Ancestral home
Wen County, Henei Commandery (present-day Wen County, Henan)
Birth
236 (Qinglong 4 of Wei)
Birthplace
Luoyang
Death
May 16, 290 (fourth month, Taixi 1 of Jin)
Place of death
Hanzhang Hall, Luoyang
Reign
February 8, 266 (17th day of the twelfth month, Taishi 1 of Jin) – May 16, 290
Era names
Taishi; Xianning; Taikang; Taixi
Temple name
Shizu
Posthumous name
Emperor Wu
Tomb
Junyang Mausoleum
Predecessor
Cao Huan as emperor of Wei; no predecessor as Western Jin emperor
Successor
Sima Zhong
Principal achievements
Founded Western Jin in place of Wei; organized the conquest of Wu and completed unification; promulgated the Jin Code; introduced landholding, cultivation, and household tax systems

LIFE TIMELINE

Birth | Born in Luoyang to the Henei Sima familyOpen

Birth | Born in Luoyang to the Henei Sima family

Named heir | Sima Zhao made him heir to the Jin princedomOpen

Named heir | Sima Zhao made him heir to the Jin princedom

Inheritance of the Jin princedom | After Sima Zhao's death, he inheritOpen

Inheritance of the Jin princedom | After Sima Zhao's death, he inherited the title Prince of Jin and controlled the Wei court

Accession | Accepted Cao Huan's abdication and founded the Jin dynastyOpen

Accession | Accepted Cao Huan's abdication and founded the Jin dynasty

Law | Approved the promulgation of the Taishi Code, also known as the Open

Law | Approved the promulgation of the Taishi Code, also known as the Jin Code

Campaign against Wu | Ordered several Jin armies to advance against SuOpen

Campaign against Wu | Ordered several Jin armies to advance against Sun Wu

Unification | Sun Hao surrendered, ending the Three Kingdoms divisionOpen

Unification | Sun Hao surrendered, ending the Three Kingdoms division

Death | Died in Hanzhang Hall at Luoyang and was succeeded by Sima ZhoOpen

Death | Died in Hanzhang Hall at Luoyang and was succeeded by Sima Zhong

BIOGRAPHY

Biography

Succession to Sima family power

Sima Yan was a grandson of Sima Yi and the eldest son of Sima Zhao. Sima Yi, Sima Shi, and Sima Zhao successively dominated the Cao Wei government, creating the basis for Sima Yan's accession. Sima Zhao considered Sima You in the succession discussions but named Sima Yan heir to the Jin princedom in 264 (Xianxi 1 of Wei). After Zhao's death, Yan inherited his positions as chancellor and Prince of Jin.

Replacement of Wei and conquest of Wu

On February 8, 266 (17th day of the twelfth month, Taishi 1 of Jin), Sima Yan accepted Cao Huan's abdication and established Jin, conventionally called Western Jin. Early in his reign he enfeoffed many kinsmen as princes, seeking to avoid the isolation of the Wei imperial family, and assigned some of them to strategic commands. Whether to attack Wu was debated at court. Yang Hu prepared the Jingzhou frontier and urged a campaign; after his death, Sima Yan adopted the plan and launched the attack in 279 (Xianning 5 of Jin). Jin forces advanced along several sections of the Yangtze, and Sun Hao surrendered in 280 (Taikang 1 of Jin).

Institutions and later reign

Sima Yan promulgated the Jin Code and introduced landholding, cultivation, and household tax regulations to manage population and revenue before and after unification. The economy recovered during the Taikang era, but traditional historians criticized his later extravagance and reduced attention to government. He kept Sima Zhong as heir while princely kinsmen held military and political resources. The later War of the Eight Princes cannot be reduced to one policy, but these succession and enfeoffment arrangements were important parts of its background. Sima Yan died in 290 (Taixi 1 of Jin), and Sima Zhong succeeded him.

Sima Yan was born in 236 into the Sima family of the great houses of the Wei, the son of Sima Zhao and his wife Wang Yuanji. His grandfather Sima Yi, his uncle Sima Shi and his father Sima Zhao held the government of Wei in succession: after Sima Yi's death his sons took power one after the other, and Sima Zhao was made prince of Jin in the third month of 264, controlling the court entirely. Sima Yan was enfeoffed marquis of Beiping in the Zhenguan years and afterward advanced to be the heir of the prince of Jin; he is said to have had hair that reached the ground and arms that hung below his knees — the marks, in the lore of the time, of one not destined to be a subject — and stood as the eldest legitimate son among Sima Zhao's children. But his younger brother Sima You, given in adoption to Sima Shi, was filial, friendly and accomplished, of a mild and even temper, and better loved by their father, who said that the empire had been won by his elder brother Sima Shi and that the princedom should therefore go to Sima You. To secure the succession Sima Yan courted the men about his father, and with the support of He Zeng, Jia Chong, Pei Xiu and Yang Hu he was named heir three months before Sima Zhao's death; on his father's death in 265 he succeeded as prince of Jin and chancellor, and in the twelfth month of that year forced the Wei emperor Cao Huan to abdicate, founding the Jin dynasty with the era name Taishi as Emperor Wu.

At his accession, mindful that the Wei imperial house had fallen because its kinsmen had no power to protect it, he enfeoffed many princes of his own surname and gave several of them command of strong troops at key places, meaning to use the imperial clan as a screen; at the same time he set about internal reform: he abolished the harsh measures of the late Wei, remitted collective punishments, tolerated the various schools of thought and revived learning; he attended to the revision of the law, promulgating the first systematic and Confucianized code in Chinese history, the Code of Taishi, with the Jin ordinances providing a model of administrative legislation for the Chinese legal tradition, and established the state academy and restored the lectures at the imperial college. In the economy he introduced the systems of land allotment and taxed fields, encouraged farming and mulberry, and abolished the armed forces of the provinces, so that order steadied, the population grew and society was said to be at peace in its customs. In 279 he sent his armies south, and the next year destroyed Wu, ending the division that had lasted since the end of the Eastern Han and completing the unification of the Three Kingdoms.

With the empire at peace, however, he came to neglect government for banquets and pleasure, and extravagance spread widely among the ruling class — the contests in wealth between Shi Chong and Wang Kai belong to these years — and his own palace held more than ten thousand women, whence the mockery of the goat cart. On the succession he named his second son Sima Zhong, a man of defective understanding, as heir and married him to Jia Nanfeng, daughter of Jia Chong; and with the princes enfeoffed and commanding troops while provincial armaments were abolished, he left deep dangers for the dynasty's brief life. He died at the Hanzhang hall in Luoyang in 290 at fifty-five, buried at the Junyang tomb with the posthumous name Wu and the temple name Shizu; soon after his death the princes' struggle for power produced the rebellion of the eight princes, and the Jin unification collapsed swiftly.

His accession and the founding of Jin were accomplished between 264 and 266. In the tenth month of 264 he was formally established as heir of the prince of Jin, having earlier been given by the Wei emperor Cao Huan the title of deputy chancellor, in the sense of the old rule for the heir of the duke of Lu. In the fifth month of 265 Cao Huan granted Sima Zhao the nine bestowals, made his consort princess and his heir the heir apparent, so that Sima Yan became heir apparent of Jin; in the eighth month Sima Zhao died, and Sima Yan inherited his offices and the princedom with the whole military and civil power of the state. At the end of that year Cao Huan yielded to the pressure of his ministers and agreed to abdicate; on the seventeenth day of the twelfth month Sima Yan, after repeated urgings by the assembled officials, took the throne, changed the dynastic name to Jin and the era name to Taishi, and the next day enfeoffed the abdicated Cao Huan as prince of Chenliu. He was then only thirty.

Once emperor he combined the use of his kinsmen as a screen, generous treatment of the officials and families who had made him emperor, and the removal of Wei abuses. In appointments he also tried not to bear old grudges, employing men of the former Wei party: when an official of ability had been exiled and died for plotting the deposition of Sima Shi, Sima Yan promoted his son over the objections of others. In rewards he enfeoffed more than five hundred men of other surnames as dukes and marquises, with fief revenues fixed at a tenth of the taxes of the households concerned and later raised to a third.

With internal institutions under way, Sima Yan turned to the south and the north. In the south he prepared for unification: in the ninth month of 268 he succeeded in taking from the grand marshal Shi Bao, long famous for his defense of Huainan, the command of his troops, freeing his hands for a longer strategy; and since Jiangdong under Sun Hao was already in deep trouble, the situation offered the Western Jin its chance. In 269 he made the capable president of the secretariat Yang Hu commander of the forces of Xuzhou and posted him to Xiangyang. Yang Hu, though not of the Sima clan, was the brother-in-law of Sima Shi and an important kinsman by marriage of the imperial house, and after the abdication he held the highest military and civil posts at once; reaching Xiangyang he set about steadying the people, lightening taxes and building up military stores, so that the standoff between Jin and Wu turned steadily in Jin's favor. He afterward employed a number of men who had served the Shu-Han government, among them well-known scholars, to prepare the talent for the conquest of Wu.

In the north a long frontier problem arose. One branch of the Xianbei led by its tribal chief moved from beyond the frontier to the Hexi and became known as the Hexi Xianbei; after the founding of the Jin, Sima Yan, fearing their growing strength, carved six commanderies out of Yong, Liang and Liangzhou to form Qinzhou and appointed an official as its governor to keep them quiet. But their revolt came of the contempt of their rulers: in the conquest of Shu the Liangzhou troops had won great merit, and when the rewards were given the five thousand Xianbei fighting men received no fair share, so that under their chief Tufa Shujineng they rose in the sixth month of 270 and killed the governor Hu Lie when he came against them. Having killed him, Tufa Shujineng frightened off the prince of Fuling, Sima Liang, who was stationed at Chang'an; the news from Hexi greatly alarmed Sima Yan, who removed Sima Liang from command of Qin and Liang and sent the prince of Ruyin, Sima Jun, to hold Guanzhong in his place, appointing the minister Shi Jian to command in Qinzhou and put down the revolt. Reaching Qinzhou, Shi Jian ordered the new governor Du Yu, with whom he was at odds, to march, and was refused; Du Yu offered a sounder plan and was ignored, and Shi Jian, arresting him, took the field himself and was badly beaten.

Thereafter Tufa Shujineng's forces grew stronger with each engagement, and the peoples around them rose in encouragement. In the fourth month of 271 the Northern Di of Liangzhou rose with him against Jincheng and killed the governor of Liangzhou, and he killed another governor after that, so that the western war grew more serious. Sima Yan, much worried, was advised by the attendant Ren Kai to put a man of authority and resource such as Jia Chong in command, and he appointed Jia Chong to command Qin and Liang and take the field in the west. Jia Chong was then attendant gentleman and general of chariots and cavalry, the most powerful minister at court, and Ren Kai and others, disliking him, recommended him precisely to get him away from the court. Unwilling to go, Jia Chong asked Xun Xu for a plan, and Xun Xu advised a marriage alliance with the heir; Jia Chong's party accordingly bribed the empress, and the marriage of the heir Sima Zhong to Jia Chong's daughter Jia Nanfeng was arranged, keeping Jia Chong at court. That alliance had far-reaching consequences for the politics of the Western Jin.

The Taikang years from 280 to 289 were the height of the Western Jin and the time when Sima Yan's attention shifted to preserving what he had and to family matters. After the conquest of Wu he abolished the provincial troops and the inspectors' commands, proclaimed amnesties, lightened taxes and service and rewarded farming: a number of edicts forbidding extravagance, lavish burials and private coining belong to these years, and the registers and land figures are said to have reached their highest level since the end of the Eastern Han. Within the imperial clan he met continuing trouble over the succession: the prince of Qi, Sima You, given in adoption to Sima Shi, was both respected and able and long regarded by officials as the best alternative to the heir, and in 282 Sima Yan ordered him out to Qingzhou, where the officials' remonstrances were useless, and Sima You died the next year of grief and anger, sharpening the tension between clan and court. On the heir he never changed his mind: Sima Zhong was of defective understanding, Wei Guan, stroking the imperial seat when drunk, said it was a pity, and He Jiao called the heir a man of plain virtue; when Sima Yan tested him with sealed documents of state, the consort Jia Nanfeng had answers written for him by another hand, and Sima Yan, thinking them adequate, said no more of replacing him. Jia Nanfeng was jealous, fierce and full of stratagem and ran much of the heir's household, laying up the palace coups to come.

At the end of the Taikang years and in 290 he dealt with matters bearing on what would follow: in 289 he adjusted the military commands and posted his sons to key places, and in the same year he fell ill, when the consort kin Yang Jun, father of the empress, took the offices of grand commander of all military affairs, pushed the prince of Runan out to Xuchang and took the government into his own hands; he died at the Hanzhang hall in 290 at fifty-five. His son Sima Zhong succeeded as Emperor Hui with Yang Jun as regent; the next year the empress Jia killed Yang Jun and then the princes of Runan and Chu, and the rebellion of the eight princes began. Barely a decade passed from unification to civil war, and later ages have generally ascribed the swift fall to the disbanding of the provincial armies, the princes' commands with their troops, the extravagance of clan and gentry, and the bad choice of heir with the empress Jia's intervention.

The decision to attack Wu shows how he used men and made up his mind. Yang Hu, after ten years at Xiangyang, memorialized repeatedly for the campaign, while Jia Chong, Xun Xu and Feng Dan at court argued that Wu could not yet be taken; only the chancellor Zhang Hua, the general Du Yu and the governor of Yizhou, Wang Jun, pressed for it. In 278 Yang Hu, gravely ill, returned to court and on his deathbed recommended Du Yu in his place; in 279 Du Yu and Wang Jun memorialized in turn, arguing that Sun Hao was so vicious that if he died and a better ruler succeeded the conquest would be far harder, and Sima Yan resolved on war. The troops marched in the eleventh month and Wu fell in the third month of the next year. In the distribution of credit the general Wang Hun, resenting that Wang Jun had not obeyed his orders and had entered Jianye first, demanded his punishment, and Sima Yan neither punished him nor slighted Wang Hun, making Wang Jun a general-in-chief for his service and giving Wang Hun another command and enlarged fief, with rewards graded for the rest, to settle the quarrel; and he honored Yang Hu posthumously as attendant gentleman and grand tutor, noting that the plan of conquest had in fact been his.

In appointments the men he relied on in his early years fell into three groups: the ministers who had made him emperor, such as Jia Chong, He Zeng and Pei Xiu; practical men of ability such as Zhang Hua, Du Yu and Yang Hu; and the consort kin and princes, such as Yang Jun, Yang Yao, Sima Liang and Sima You. Through the conquest he worked smoothly with Zhang Hua and Du Yu, while after the Taikang years he leaned more on kin. In his last years he made Yang Jun a general of chariots and cavalry and marquis, and with Yang Yao and Yang Ji formed the "three Yangs", letting the consort family swell again, while continuing to adjust the princes' commands so that they held troops in Guanzhong, Jingzhou, Yangzhou and Youzhou. These arrangements kept a balance while he lived; the moment he died, the conflict between consort kin and clan broke out.

The conquest of Wu is a set piece in military history. Wang Jun at Yizhou built great ships, the largest a hundred and twenty paces square and carrying more than two thousand men, with wooden walls, towers and four gates, and horses could be galloped about their decks; when the campaign opened in 279 his Ba-Shu fleet came down the Yangtze, breaking Danyang, Xiling, Jingmen and Yidao, joining Du Yu at Lexiang, taking Wuchang and sailing on to Xunyang; in the third month of 280 his ships reached the Shitou fort at Jianye, where the Wu ruler Sun Hao came out bound with his coffin at the head of his ministers and surrendered, and Wu ended. Sun Hao was sent to Luoyang and made marquis of Guiming; Sima Yan received him in the hall and had him sing a mocking song, a scene the histories record as the humiliation of a ruler who had lost his state. Afterward Wang Jun and Wang Hun impeached each other over the credit, and Sima Yan soothed both: Wang Jun was made a general-in-chief and marquis of Xiangyang, Wang Hun given another high command, and an edict issued to say that each had his own merit, so that the quarrel went no further.

In the Taikang years he also took up, without acting on, the question of the northern peoples within the frontier. By then the Xiongnu of Bingzhou, the Di and Qiang of Guanzhong and the Xianbei of You and Bing had long since moved inward and lived among the Chinese, and the Jin followed the Wei practice of keeping their chiefs in nominal office. The censor Guo Qin memorialized that these peoples were many and near the capital region, that in any upheaval Guanzhong and Bingzhou would be the first to suffer, and proposed using the prestige of the conquest of Wu to move them back to the frontier; Sima Yan did not adopt it. Within decades the risings of the Five Barbarians broke out first in Bingzhou and Guanzhong, and Guo Qin's proposal has been cited ever since. In the southwest, after the conquest of Wu he attended to the government and pacification of the old Shu-Han lands, bringing the sons of former Shu officials and local families into office to steady the region.

In the Taishi years the arguments over appointments and the conquest of Wu were bound up with several personal factions. The attendants Ren Kai and Yu Chun, at odds with Jia Chong, first tried to send him west to command Qin and Liang under the name of a campaign, and then, by marrying his daughter to the heir, kept him at court; afterward Jia Chong's party struck back, Ren Kai was dismissed and Yu Chun sent out, and Zhang Hua was pushed aside for advocating the conquest. Zhang Hua, though ennobled for his part in the victory, was posted out as commander of Youzhou and protector of the Wuhuan, where he steadied the northern frontier, while Du Yu held Xiangyang and went on building up Jingzhou; Yang Hu was honored posthumously and many of the men he had recommended were employed. These shifts show that in his later years appointments were held in the balance between the consort families and the princes, and that the earlier practice of appointing by ability was not maintained to the end.

He also left a record of facing criticism. In the Taishi years, with calamities frequent, he repeatedly called for plain speech, ordered the ministers to recommend men of worth and uprightness and heard suits in person; when a minister observed that there were too many officials and too little business, he ordered the superfluous posts abolished; and he issued edicts against the extravagance of the clan and the meritorious. The effect was limited, and the luxury of the great families reached its height under Taikang. His treatment of remonstrance varied: some who spoke were indulged, others suffered for it, as Yu Chun was for a while dismissed after quarreling with Jia Chong. On the whole the government of the Taishi years may be called clean, and after Taikang it grew lax.

The handling of Jiangnan after the conquest was among the more effective parts of his unification policy. On the fall of Wu in 280 he abolished the harsh measures of the Wu state: the land and household taxes of the region were remitted for the year, many of the extra levies and heavy labor services imposed by Sun Hao were cancelled, and Wu people enslaved to the government were freed, while the commanderies were ordered to relieve those displaced by the war; the Wu royal house and its old ministers were treated generously, those not suspected of disloyalty keeping their titles and property, Sun Hao being made marquis of Guiming and his heir given office. To the southern gentry he applied the principle of employing men according to ability, north and south serving together, so that the old families of Danyang, Wujun and Kuaiji came into office at Luoyang in turn and the rule of Jiangdong steadied fairly quickly; the Wu people, the histories say, were content, and households and production recovered under Taikang.

Calamity and relief were constant business of the reign. Drought, flood, locusts and earthquakes are recorded repeatedly from Taishi to Taikang, and he issued edict after edict remitting land and household taxes in the stricken regions, opening the granaries, sending envoys to inspect and console, and vacating the main hall, reducing his table and stopping music because of portents; those driven to flight by famine were to be settled where they were and freed of taxes and service for a term. Together with the systems of allotted and taxed fields these measures brought the registered population to its highest point since the end of the Eastern Han: by the geographical treatise of the Book of Jin, after the conquest of Wu in 280 the empire had two million four hundred and fifty-nine thousand eight hundred and forty households and sixteen million one hundred and sixty-three thousand eight hundred and sixty-three persons; and the economic treatise says that the empire was at peace, taxes even, and men at ease in their work and happy in their affairs — the chief ground for what later ages called the peace of Taikang.

After his death the Western Jin went from strength to collapse within a dozen years, in direct consequence of his arrangements. He died in 290 and the heir Sima Zhong took the throne as Emperor Hui, with the consort kin Yang Jun as regent; the next year the empress Jia Nanfeng, with the prince of Chu, staged a coup, killing Yang Jun and his party and then the prince of Runan, Wei Guan and the prince of Chu, after which she governed with Zhang Hua and Pei Wei for nearly ten years of comparative quiet. In 299 she deposed and killed the heir Sima Yu, provoking the princes; in 300 the prince of Zhao rose, killed the empress and made himself chancellor, and the next year deposed the emperor and took the throne, whereupon the princes of Qi, Chengdu and Hejian rose against him and the princes fell to destroying one another in turn — the rebellion of the eight princes. In 306 the emperor was poisoned, the prince of Donghai set Sima Chi on the throne as Emperor Huai, and the civil war ended with the dynasty's armies and finances exhausted.

Amid the fighting the settled frontier peoples rose: in 304 Liu Yuan the Xiongnu took the title king of Han at Zuoguocheng and Shi Le the Jie joined him; in 308 Liu Yuan was emperor, in 310 his son Liu Cong succeeded, and in 311 the Han armies took Luoyang and captured the emperor Huai in the troubles of Yongjia; in 316 Liu Yao took Chang'an and captured Emperor Min, and the Western Jin ended, Sima Rui founding the Eastern Jin at Jiankang soon after. From his death to the fall of the dynasty was twenty-six years, and the sources of the disorder can mostly be traced to his arrangements: princes commanding strong troops in the provinces while local forces were abolished, a bad choice of heir leaving consort kin and then the empress to intervene, and the settled northern peoples concentrated near the capital without proper provision.

His court and household also shaped the politics of the dynasty. He had two empresses in succession: the first, Yang Yan, bore the heir Sima Zhong and the prince of Qin, Sima Jian, while the second, Yang Zhi, was a daughter of Yang Jun, so that the Yang family held power within and without the palace; of his consorts Hu Fang and Zuo Fen are among those recorded, and the size of his palace is repeatedly noted. He had twenty-six sons, among them Sima Zhong, Sima Jian, Sima Wei, Sima Yun, Sima Yi and Sima Ying: Sima Jian was known for a mild and slow temper, Sima Wei for sharpness and a taste for punishments, and the others came forward one after another in the rebellion of the eight princes. In 289 he adjusted the titles and seats of his sons, posting the prince of Chu to the command of Jingzhou, the prince of Huainan to Yang and Jiang, and the prince of Chengdu to Yecheng, placing them at the strategic points, and in the same year gave offices at the center to princes of collateral lines, so that the imperial clan held posts both at court and in the provinces.

This arrangement interacted with his handling of the succession: the heir could not govern, his consort Jia Nanfeng was jealous, fierce and full of stratagem, and the emperor relied on a balance among his sons and the princes, keeping both clan and consort kin high in the hope of holding them in check. That balance held while he lived and broke at once when he died: Yang Jun as consort kin took the regency alone, the empress with a prince staged a coup, and the princes then destroyed one another. In the event, his arrangements for the succession and the regency worked against his own intention of using the clan as a screen, and became the direct condition of civil war.

In matters of the palace and the empress's family he left behind several decisions of direct consequence. In 274 the empress Yang Yan, gravely ill, asked him to marry her younger kinswoman Yang Zhi after her death, and he agreed, making Yang Zhi empress the next year, so that her father Yang Jun and her uncles Yang Yao and Yang Ji held high office, the "three Yangs". When the question of conquering Wu arose in the Xianning years, Jia Chong and Xun Xu opposed it and the Yangs also favored delay; and after the conquest he was at pains to reward and place the generals without offending Jia Chong's party or slighting Zhang Hua, Du Yu and Wang Jun, so that beyond titles there was a series of transfers — Zhang Hua sent out to Youzhou, Wang Jun moved to other posts, Du Yu left at Xiangyang. Under Taikang he gave Yang Jun and Yang Yao command of the guards and the secret business, and posted the princes Sima Liang and Sima You to key places, making consort kin and clan stand side by side.

On the succession, the remonstrances of Wei Guan and He Jiao and his replies are also recorded: Wei Guan, at a drinking party, stroked the imperial seat and said it was a pity, and He Jiao said plainly that the heir was unequal to the throne, but Sima Yan, though he understood, sought a face-saving way by testing the heir with sealed documents, and the answers supplied by Jia Nanfeng and Zhang Hong let the matter drop. He meanwhile gave the heir a strong body of assistants, making Wei Guan and the prince of Runan grand tutor and grand guardian, in the hope that weighty regents would offset a weak sovereign. These arrangements held while he lived, but as the power of Yang Jun and the empress Jia swelled, his dispositions failed at once after his death.

Two further institutional matters belong to his last years. One was the abolition of the local forces of the commanderies, carried out during the Taikang years, leaving only a small body of armed clerks for order while local defense passed to the military governors and the princes' troops; this was then seen as lightening the local burden and preventing separatism, but in the rebellion of the eight princes and the troubles of Yongjia it exposed the provinces' inability to defend themselves. The other was the precise regulation of sheltered clients and kin: officials of the first to the ninth rank were allowed to shelter different numbers of clients and tenants, the figures being written into statute, at once an acknowledgment of the great families' gains and an attempt by the state to bring the population they sheltered into its registers. Both measures show the direction of his government — to keep central authority while accepting the aristocratic order — and the limits of that direction were shown by the disorders of the twenty-odd years that followed.

Major Activities

War of unification

Sima Yan set strategy and appointed commanders for the conquest of Wu. Yang Hu's long preparation and the operations of Du Yu, Wang Jun, and other generals also made victory possible. The fall of Wu brought northern and southern territories under Western Jin rule, while leaving questions of regional military power and competition at court unresolved.

Law and princely policy

The Jin Code and fiscal regulations supplied rules for the early dynasty. Enfeoffment was intended to defend the imperial house, yet gave some princes command of regional troops. Its benefits and risks, alongside Sima Yan's succession decision, remain major issues in Western Jin history.

The measures of the first years of Jin embody three lines of policy: a screen of imperial kinsmen, generous treatment of the great families, and the removal of Wei abuses. As to the clan, drawing the lesson that Wei had fallen because its kinsmen were held down and could not protect the throne, he extended the enfeoffment of princedoms, making princes of uncles, cousins and brothers — twenty-seven at his accession and fifty-seven in all, with the right to choose their own officials — and gave several of them command of strong forces at such key places as Xuchang, Yecheng and Chang'an to shield the capital, a measure of great consequence for the politics of the Western Jin. The great officials and gentry families were well treated: for eight of the highest he revived ancient titles and combined them with recent offices, and more than five hundred men of other surnames were enfeoffed as dukes and marquises.

The removal of Wei abuses appears in his edicts. From 265 to 266 he issued measures to reform customs: the prohibitions on the Wei and Han imperial clansmen were cancelled; the Wei law requiring hostages from commanders on campaign was abolished; the office of remonstrance, abolished under Wei, was restored with upright and outspoken men appointed to it; and he promoted frugality, distributing the pearls and trinkets of the treasury among his ministers rather than keeping them, reducing the tribute of the commanderies and forbidding luxuries.

Institutions are what later ages chiefly praise him for, above all law and land. In law he had Jia Chong, Yang Hu, Du Yu and others revise the statutes, promulgating in 268 the Code of Taishi in twenty sections and six hundred and twenty articles, the first systematic and Confucianized code: it graded offenses by the five degrees of mourning, provided for the eight deliberations, distinguished intent from negligence, limited collective responsibility, and was accompanied by the Jin ordinances for administration and by the commentaries of Zhang Fei and Du Yu, the code with its commentary and ordinances forming the basis of southern law thereafter. In land and taxation he introduced the systems of allotted and taxed fields — seventy mu for a man and thirty for a woman, of which fifty and twenty were taxed — with household levies of silk and floss and rules allowing officials by rank to hold land, retain clients and shelter kin, bringing the privileges of the great families into the statute book. These measures did something to restore farming and the registers and gave the early Western Jin a growth of households and a reputation for quiet customs.

After the unification his attention turned to holding what he had and to pleasure. He abolished the armed forces of the provinces and the troops of the inspectors to prevent separatism, which also left the provinces without the means to meet disorder; and his indulgence of the princes and the great families let extravagance spread from the top down. In the succession he named his second son Sima Zhong, of defective understanding, as heir and married him to Jia Nanfeng, daughter of Jia Chong, while leaving the consort kin Yang Jun and the princes to share the key offices, arrangements that fell out of balance at once after his death. He died at the Hanzhang hall in Luoyang in 290 at fifty-five, given the posthumous name Wu and the temple name Shizu and buried at the Junyang tomb; his son succeeded him that year, the empress Jia intervened in the government the next, and the rebellion of the eight princes followed, so that the Jin unification lasted barely a decade.

The conquest of Wu was the greatest military achievement of his reign. On the groundwork of ten years in which Yang Hu had built up Xiangyang, its horses and its stores, Sima Yan in the eleventh month of 279 adopted the advice of Yang Hu's circle, of Zhang Hua and Du Yu, and sent more than two hundred thousand men south in six columns: the prince of Langya by Tu zhong, the general Wang Hun from the west of the river, Wang Rong from Wuchang, Hu Fen from Xiakou, the great general Du Yu from Jiangling, and the dragon-rampant general Wang Jun with Tang Bin bringing the Ba-Shu fleet downriver. Wang Jun had built tower ships at Yizhou, the largest a hundred and twenty paces square and carrying more than two thousand men, and coming down the current he took Danyang, Xiling and Wuchang as the Wu forces surrendered at his approach; Du Yu took Jiangling and reduced the commanderies south of Jingzhou. In the third month of 280 Wang Jun's fleet reached the Shitou fort at Jianye, and the Wu ruler Sun Hao came out bound with his coffin to surrender, ending the state of Wu and completing the unification of the Three Kingdoms. Sun Hao was sent to Luoyang and enfeoffed as marquis of Guiming, and Sima Yan, dealing with the quarrel between Wang Jun and Wang Hun over the credit, advanced Wang Jun to be a general-in-chief.

After the unification he took two measures of lasting consequence. First he abolished the armed forces of the provinces and the troops commanded by the inspectors, gathering local military power into the center against the separatism of the late Han; this strengthened central authority and eased local finances in the short run, but left the provinces without the means to meet sudden disorder, and in the rebellion of the eight princes and the troubles that followed they could not resist — a measure later ages counted among the causes of the Western Jin's rapid fall. Second he continued the systems of allotted and taxed fields with household levies, and abolished the private military units attached to commanders, so that registered households and cultivated land reached their highest point in the Taikang years: by the geographical treatise of the Book of Jin there were more than two million four hundred and fifty thousand households and some sixteen million people after the conquest of Wu, the highest figures since the end of the Eastern Han, in what is called the peace or prosperity of Taikang.

Prosperity and danger went together in those years. The disbanding of troops let farming and trade recover, and the cities of Luoyang, Chang'an and the south were busy; but the extravagance of the ruling class reached its height at the same time — the contests in wealth between Shi Chong and Wang Kai, and the feeding of pigs on human milk, belong to these years — and the emperor's palace held more than ten thousand women, with the tale of the goat cart choosing where he slept. At the same time the princes' commands and the system of military governors gave the imperial kinsmen local armies, while the incapacity of the heir Sima Zhong set every party at court maneuvering over the succession and the regency: Wei Guan and He Jiao hinted that the heir was unfit, and Sima Yan, jesting that the seat was a pity to lose, would not replace him; in 289 he fell ill, the consort kin Yang Jun and the prince of Runan were made joint regents, and the clash of clan and consort kin broke out at once after his death. He died in the Hanzhang hall in 290 at fifty-five.

Beyond law and land, his institutional arrangements aimed consistently at balancing clan and great families while keeping the center in charge. The enfeoffment system gave the princes fiefs and the right to appoint their own officials, and the system of military governors placed several princes at the head of provincial forces; the nine-rank system of selection, inherited from Wei and perfected in his reign, fixed the great families' hold on office through the evaluation of local worthies, pedigree counting for more than ability. The household levy system fixed the rates of silk and floss, and the rules for official land, clients and sheltered kin wrote the privileges of rank into statute, tying the state's finances to the aristocracy. In letters his court was productive: Xun Xu and Zhang Hua directed its cultural business, Chen Shou completed the Records of the Three Kingdoms, Zuo Si's poem on the three capitals was copied until paper rose in price in Luoyang, and the academy and college were restored for the sons of officials and of commoners alike.

In war and on the frontier, the conquest of Wu was the chief achievement: in 279 he sent more than two hundred thousand men south in six columns, Wang Jun brought the Ba-Shu fleet downriver in tower ships, Du Yu took Jiangling and the commanderies south of Jingzhou, and in the third month of 280 Wang Jun reached the Shitou fort at Jianye, where the Wu ruler Sun Hao came out bound with his coffin to surrender, completing the unification of the Three Kingdoms. Thereafter he faced the revolt of the Hexi Xianbei, whose chief Tufa Shujineng killed governor after governor and shook Guanzhong, until Ma Long in 279 defeated and killed him and pacified Liangzhou, restoring the western road. Toward the northern peoples settled within the frontier he kept them settled and employed their chiefs, but their numbers and the failure to integrate them left a standing danger that broke out after his death in the risings of the Five Barbarians. His posthumous reputation has two faces: the Book of Jin credits him with ending the division of the Three Kingdoms, ordering the laws, restoring the registers and giving the empire a decade of peace, and faults him for abandoning himself to pleasure, for the extravagance of his court and for the arrangements of succession and princes that brought the dynasty down within a generation.

The content of his economic and recruitment measures is central to understanding the Western Jin. In 280, after the conquest of Wu, he promulgated the systems of allotted fields, taxed fields and household levies: seventy mu of allotted land for a man and thirty for a woman, of which an able-bodied man was taxed on fifty and a woman on twenty, with lesser rates for the young and old; a household with an able-bodied man paying three bolts of silk and three catties of floss a year, halved for households headed by a woman or a lesser man, with reductions and commutations in distant commanderies. Allotment was the ceiling a man might hold; the taxed acreage was what actually bore rent, at about eight pints of grain a mu. With this came the rules by which officials of each rank might hold land and shelter kin — as many as nine generations for the highest, three for the lowest — together with clients and tenants, writing the economic privilege of the gentry into law. In recruitment the nine-rank system reached its full form: impartial judges were appointed in each commandery and a chief judge in each province, usually serving officials, to grade the local notables in nine ranks as the basis for appointment, with the result that since the judges were themselves of the great families, no high rank went to a poor house and no low rank to a powerful one.

The central and local administration took shape in his reign as well: at the center the eight dukes, mostly honorific, with the secretariat (its director, deputy and six boards) doing the real work, the inner secretariat drafting edicts and the chancellery reviewing and remonstrating, the prototype of the three departments and six boards of Sui and Tang; in the provinces the three levels of province, commandery and county, with princely fiefs and military commands running alongside, the fiefs' officials chosen by the princes themselves and the commands controlling the troops of several provinces. In law the Code of Taishi with the commentaries of Zhang Fei and Du Yu was promulgated, the commentary having equal force with the code, a precedent for the later practice of publishing code and commentary together, and he had the essentials of the new code circulated and explained to the people by local officials. In learning the court was active: Xun Xu catalogued the imperial library, Chen Shou wrote the Records of the Three Kingdoms, Huangfu Mi compiled the classic of acupuncture, and Pei Xiu made his map of the tributaries of Yu and set out the six principles of cartography, achievements that give the early Western Jin a respectable place in scholarship.

After the conquest he made two connected adjustments to the military system. First he abolished the local forces of the commanderies and the troops of the inspectors, keeping only a hundred armed clerks in a large commandery and fifty in a small one, local defense passing to the central military governors and the princes' forces. Second he extended the military commands held by princes, so that they held the troops of Guanzhong, Jingzhou, Yangzhou and Youzhou, and adjusted the establishments of the princedoms: the great ones with three corps of five thousand men, the second rank with two of three thousand and the small with one of fifteen hundred, the princes choosing their own civil and military officials. The design was to screen the throne with kinsmen and control the provinces by appointed governors; in practice the princes held both troops and strategic cities, which became the military basis of the civil war.

In administration the Taikang years saw a series of measures to lighten government: reduced labor service, remissions of tax in stricken regions, the restoration of grain-regulating granaries and prohibitions on local offerings of luxuries, with the emperor at one point ordering some of the palace's extravagances abolished. His failures in old age are recorded chiefly as three: his absorption in banquets and pleasure, with more than ten thousand women in the palace, letting extravagance spread from the top down; the naming of the incapable Sima Zhong as heir and his marriage to Jia Chong's daughter, which set consort kin and clan at odds over the regency; and the abolition of the provincial armies alongside the princes' commands, leaving the provinces with neither the means of self-defense nor a single military authority. Together these brought the rebellion of the eight princes within a dozen years of the unification, after which Liu Yuan the Xiongnu and Shi Le the Jie rose in turn and the Western Jin fell in 316.

In foreign relations the Jin kept the pattern inherited from Wei, with investiture and tribute toward the neighboring states. The Book of Jin records that under Taikang the states of Funan, Champa and Daqin sent envoys in turn, and among them a mission from Daqin, that is Rome, which reached the region of Guangzhou in 284 — a passage often cited in the history of Chinese-Western communication; there were dealings besides with Goguryeo and Baekje in the northeast and with Shanshan, Kucha and Kashgar and the western states. Toward the Xiongnu, Xianbei and Wuhuan already settled within the frontier he kept the chiefs in nominal office as commandants, took their sons to Luoyang as hostages and maintained such posts as the protector of the Xiongnu and the protector of the Wuhuan. These arrangements kept the frontier fairly quiet in the early years, but with the growth of the settled peoples and misgovernment, trouble broke out quickly after his death.

In learning and letters the Taikang years were productive: Xun Xu and others arranged the imperial library and compiled the New Catalogue of the Inner Classics, beginning the fourfold classification; Chen Shou completed the Records of the Three Kingdoms; Huangfu Mi finished the classic of acupuncture, long a standard work; Pei Xiu made his eighteen maps of the tributaries of Yu and set out the six principles of cartography; and works such as Zhang Hua's Record of Things at Hand reflect the broad curiosity of the age. In poetry the group known as the three Zhangs, two Lus, two Pans and Zuo Si was active at Luoyang, their style ornate and elaborate, in what is called the literature of Taikang — a development directly connected with the court's indulgence of the gentry and its encouragement of learning.

As to judgment, the conclusion of the annals of Emperor Wu in the Book of Jin may stand for the traditional view: it credits him with receiving the abdication in due season, pacifying the empire and unifying it by the conquest of Wu, so that the people were content and institutions were created; and it faults him for giving himself to banquets in his last years, so that the good customs of earlier reigns decayed, and for setting aside the legitimate for a lesser son and entrusting the state to the wrong men. Modern writers look rather to structure: the Western Jin rested on an aristocratic politics in which the nine-rank system gave the great families a monopoly of office, the allotment and client rules legalized their privileges, the princes' commands dispersed military power, and the state's finances and registers depended on local magnates; within such a frame a ruler's room to act was limited, his unification and legal work were considerable achievements, and his later laxity and his arrangements for the succession set the structural dangers off early.

His tomb and posthumous honors are also recorded: buried at Junyang in 290 with the temple name Shizu and the posthumous name Wu, though among the imperial tombs about Luoyang the site has been debated since the dynasty's fall. The works of his own and the following age — the Book of Jin, the New Tales of the World, the Records of Huayang and Gan Bao's chronicle of Jin — weigh his government and character with praise and blame both; from Tang and Song onward commentators have set his achievement of unification beside the troubles he left behind. In his historical place he is at once the end of the division of the Three Kingdoms and the key figure between the beginning and the end of the Western Jin's short unity: the political, legal and economic institutions he established were largely kept by the Eastern Jin and the southern dynasties, and the form of abdication by which he took the throne from Wei became the model for later changes of dynasty.

The institutions he established were inherited in various degrees by the Eastern Jin, the southern dynasties and the north. In law, the Code of Taishi with the commentaries of Zhang Fei and Du Yu was long used in the south, the codes of Liang and Chen being modeled on it and those of Northern Wei and Northern Qi influenced by it, while the principle of grading offenses by the five degrees of mourning ran through the codes of later dynasties to the Qing. In land and taxation the systems of allotted and taxed fields and the household levies supplied a reference for the equal-field system and the tax system of Northern Wei, and the population figures in the economic treatise of the Book of Jin remain a basic source for the demographic history between Han and Jin. In recruitment the nine-rank system reached its full institutional form in his reign; though it produced a monopoly by the great families, the procedure of local judgment followed by appointment from the center was an attempt, like the later examinations, to select officials by rule, and its failure was an important background to the Sui and Tang adoption of the examinations.

In administration the arrangement by which the secretariat handled government, the inner secretariat the edicts and the chancellery their review was the forerunner of the three departments and six boards of Sui and Tang, and the parallel systems of princely fiefs and military commands became the standing practice of princes posted to the provinces in the south. In culture the fourfold classification of Xun Xu's catalogue, the Records of the Three Kingdoms, the classic of acupuncture and Pei Xiu's six principles of cartography are among the legacies of the reign. In judgment, traditional praise and blame center on the man, setting his achievement of unification against his failure in his last years, while modern scholarship stresses the structural problems of Jin institutions and the limits of his age. Either way, as the end of the Three Kingdoms and the founder of the Western Jin, he left concrete and verifiable achievements in the history of Chinese government and law.

The offices and statutes of early Jin have a number of definite features in institutional history. At the center, besides the eight dukes — grand steward, grand tutor, grand guardian, grand commandant, minister of education, minister of works, grand marshal and general-in-chief — the working government lay in the beginnings of the three departments: the secretariat, headed by its director and deputy with the six boards of personnel, the three excellencies, reception, carriage, colonization and finance among them; the inner secretariat, with its supervisor and director, drafting edicts and handling secrets; and the chancellery, with its attendants and yellow gate attendants, for remonstrance and review. In the military sphere there were commanders of all military affairs and of those of particular provinces; in the provinces the three levels of province, commandery and county, with princely fiefs and military commands beside them. In law, besides the twenty sections and six hundred and twenty articles of the Code of Taishi, there were the Jin ordinances in forty sections and two thousand three hundred and six articles, running parallel with the code: the code defined offenses and punishments, the ordinances defined institutions and procedures, a clear division marking a stage in the standardization of Chinese law. He had the Jin precedents compiled in thirty rolls, classifying the edicts and cases of the reign as the basis of administration.

Some of his early edicts illustrate his manner: in 265 he lifted the prohibitions on the Wei and Han imperial clansmen; in the Taishi years he abolished the Wei rule demanding hostages from commanders on campaign, forbade local offerings of luxuries, lavish burials and private coining, distributed the pearls and trinkets of the treasury among his ministers and reduced the tribute of the commanderies. These measures, with the code and the ordinances, make up the early Jin program of removing Wei abuses and restoring order and law. It should be noted that their effect was limited by aristocratic interests: the eight deliberations and the grading of offenses by mourning in the code, and the rules of official land and sheltered clients, were arrangements made on the premise of the great families' privilege, which is the sense in which the institutions of the Western Jin may be called well built but not leveling.

Over the long term, the meaning of his unification is usually discussed together with the dynasty's swift fall. As to unification, he ended nearly a century of division since the end of the Eastern Han, bringing the Yangtze and Yellow River regions again under one government and reviving economic, personal and cultural exchange between north and south; the systems of allotted and taxed fields and household levies raised the registered population to its highest level since the late Eastern Han; the code and ordinances of Taishi mark a stage in the passage of Chinese law from the Han codes to that of the Tang; and the full development of the nine-rank system, though it produced a monopoly by the great families, was in its procedural design part of the growth of bureaucratic government, while the division of labor among secretariat, inner secretariat and chancellery was the direct forerunner of the Sui and Tang central offices. As to the swift fall, later discussion centers on four points: the princes' provinces and commands together with the abolition of the local armies, which concentrated troops in the princes and left the provinces defenseless; the naming of the incapable Sima Zhong as heir and his marriage to Jia Chong's daughter, which opened the way to the empress Jia's intervention; the extravagance and demoralization of clan and gentry, which weakened the regime's cohesion and finances; and the settled northern peoples near the capital, left without adequate provision, who became its destroyers in the troubles.

He is therefore often discussed as the founder who planted the causes of his dynasty's fall. Judged institutionally, the framework he built was largely kept by the Eastern Jin and the southern dynasties, and his achievements in unification and law can be pointed to concretely; while his arrangements for the heir, the princes and the consort kin set the structural dangers off early, so that the Western Jin's unity lasted little more than a decade.

One last point: the working of the institutions he established depended on two conditions — the center's hold over the military governors and the princes, and the cooperation of the great families with the state. Both broadly held in his lifetime, which is why the Taikang years were peaceful; after his death the first dissolved in the princes' quarrels and the second turned to self-preservation, and the unity of the Western Jin could not be maintained. Later discussion of the dynasty's fall therefore tends not to treat it as the blunder of one emperor but to place it in the structure of aristocratic politics since Wei, with princes, consort kin and settled frontier peoples interwoven; Sima Yan's own part was to complete the unification while preserving and strengthening all these elements at once, so that their contradictions broke out together after him.

Personal Relations

  • Sima Yi: grandfather and a dominant figure in late Wei politics.
  • Sima Zhao: father, whose title and power Sima Yan inherited.
  • Wang Yuanji: mother.
  • Sima You: younger brother involved in discussions over the Jin succession.
  • Cao Huan: last Wei emperor, who abdicated in Sima Yan's favour.
  • Yang Hu: Jin minister and long-term planner of the Wu campaign.
  • Wang Jun: Jin general who led a naval force against Wu.
  • Sima Zhong: son and successor as emperor.

Historical Assessment

The *Book of Jin*, in its annals of Emperor Wu, and the *Comprehensive Mirror for Aid in Government* record his replacement of Wei, conquest of Wu, and institutional policies. They also criticize the spread of luxury after unification. Modern accounts examine unification together with princely enfeoffment and the succession. The War of the Eight Princes occurred after his death and should not be treated as an event of his lifetime.

LOCAL NETWORK

Sima Yi↗Related entry

Original note (Chinese): 祖父,曹魏后期掌权者。

Sima Zhao↗Related entry

Original note (Chinese): 父亲,晋王,司马炎继其爵位与权力。

Cao Huan↗Related entry

Original note (Chinese): 曹魏末帝,禅位于司马炎。

Yang Hu↗Related entry

Original note (Chinese): 晋臣,长期筹划灭吴。

Sima Zhong↗Related entry

Original note (Chinese): 儿子及继任皇帝。

Sun Hao↗Linked from this entry

Original note (Chinese): 晋武帝,灭吴后封孙皓为归命侯

Cao Huan↗Linked from this entry

Original note (Chinese): 司马昭之子,受禅建立晋朝,封曹奂为陈留王

Liu Yuan↗Linked from this entry

Original note (Chinese): 晋武帝司马炎曾召见刘渊并赏识其才能,但因大臣反对未予重用

Sima Zhong↗Linked from this entry

Original note (Chinese): 司马衷是晋武帝司马炎与武元皇后杨艳所生的嫡次子,泰始三年(267年)被立为皇太子

Sima Chi↗Linked from this entry

Original note (Chinese): 晋武帝司马炎是司马炽的父亲,太熙元年(290年)封司马炽为豫章王。

Sima Ye↗Linked from this entry

Original note (Chinese): 晋武帝司马炎是司马邺的祖父

Sima Yi↗Linked from this entry

Original note (Chinese): 孙子,建立晋朝后追尊司马懿为宣皇帝、庙号高祖。

Deng Ai↗Linked from this entry

Original note (Chinese): 晋武帝,泰始九年为邓艾平反,赦免其孙邓朗为郎中

Yang Hu↗Linked from this entry

Original note (Chinese): 晋武帝,羊祜的外甥辈,对其极为信任,委以伐吴重任

Sima Zhao↗Linked from this entry

Original note (Chinese): 司马昭之子,西晋开国皇帝

Jia Chong↗Linked from this entry

Original note (Chinese): 晋武帝,贾充辅佐其称帝,后拜车骑将军、尚书仆射等

Sima Yong↗Linked from this entry

Original note (Chinese): 晋武帝,曾赞叹司马颙可以为诸国仪表

Sima Ai↗Linked from this entry

Original note (Chinese): 司马乂之父,晋武帝,封司马乂为长沙王

Shi Bao↗Linked from this entry

Original note (Chinese): 西晋建立后任石苞为大司马,后因疑其谋反罢免,又复任司徒。

Zheng Chong↗Linked from this entry

Original note (Chinese): 晋武帝司马炎拜郑冲为太傅,进爵寿光公,多次挽留其致仕。

Chen Qian↗Linked from this entry

Original note (Chinese): 晋武帝,陈骞的主要君主。陈骞以佐命元勋拜车骑将军、大将军、太尉、大司马,晚年屡请逊位,武帝多次挽留,最终以高平公归第。

Xue Ying↗Linked from this entry

Original note (Chinese): 晋武帝司马炎在吴亡后召见薛莹,任命为散骑常侍。

Zhang Hua↗Linked from this entry

Original note (Chinese): 张华助其决策伐吴,后因谗言外放

Wang Kai↗Linked from this entry

Original note (Chinese): 晋武帝,王恺的外甥,曾赐珊瑚树助其斗富

Cao Wei↗Era association

Original note (Chinese): 曹魏、西晋;西晋

Western Jin↗Era association

Original note (Chinese): 曹魏、西晋;西晋

王元姬 · No matching entry available

母亲。

司马攸 · No matching entry available

弟弟,曾涉及晋王世子人选的争论。

王濬 · No matching entry available

晋将,率水军参与灭吴。

CONTEMPORARIES

Bibliography

  • Fang Xuanling et al., *Book of Jin*, juan 3, "Annals of Emperor Wu."
  • Chen Shou, *Records of the Three Kingdoms*, Wei section, juan 4.