?–304 CE
Yue Guang
乐广
Yue Guang was a prominent Western Jin scholar-official known for pure conversation. He is the protagonist of the anecdote later summarized by the idiom “mistaking the reflection of a bow in a cup for a snake,” and he rose to Prefect of the Masters of Writing.
PROFILE
Yue Guang was a prominent Western Jin scholar-official known for pure conversation. He is the protagonist of the anecdote later summarized by the idiom “mistaking the reflection of a bow in a cup for a snake,” and he rose to Prefect of the Masters of Writing.
- Courtesy / Art Name
- Yanfu
- Era
- Western Jin
- Dynasty
- Western Jin Dynasty
- Identity
- Renowned Scholar-Official, Neo-Daoist Thinker, Prefect
- Ethnicity
- Han
- Ancestral Home
- Yuyang, Nanyang (modern Nanyang, Henan)
- Date of Birth
- Unknown
- Place of Birth
- Nanyang
- Date of Death
- February 29, 304 AD
- Place of Death
- Luoyang
- Lifespan
- Unknown (approx. 50s)
- Highest Office
- Prefect of the Masters of Writing (Chancellor)
- Major Offices
- Palace Attendant (Shizhong), Intendant of Henan, Prefect of Masters of Writing
- Major Achievements
- Eminent leader of Western Jin Qingtan, origin of famous idioms 'Cup, Bow,and Snake Shadow' and 'Jade-like Purity'
LIFE TIMELINE
BIOGRAPHY
Biography
Family Background and Early Years
Yue Guang came from a poor family. His father Yue Fang had served as a staff officer to the Cao Wei General Who Conquers the West, Xiahou Xuan. According to Yue Guang's biography in the Book of Jin, when Yue Guang was eight he met Xiahou Xuan on the road. After speaking with him, Xiahou Xuan told his father: “向见广神姿朗彻,当为名士。卿家虽贫,可令专学,必能兴卿门户也。” The source itself notes a chronological problem: Xiahou Xuan was killed by Sima Shi in 254, the sixth year of the Jiaping era, whereas Yue Guang is said to have been born around 254, so his eighth year would have fallen around 261, after Xiahou Xuan's death. The episode is therefore suspected of being a later embellishment, and its source basis is uncertain.
Yue Fang died early, leaving Yue Guang poor. He lived as a displaced resident in Shanyang Commandery, around present-day Jiaozuo in Henan, leading the life of a man of humble means and attracting little notice. He was mild and frugal, possessed foresight, had little desire for pleasure, and avoided contention. He was especially skilled in discussion, often analyzing principles in concise language that persuaded his listeners. When he did not understand something, he remained silent rather than speaking carelessly.
Rise to Fame and Entry into Office
Yue Guang's rise depended closely on the recognition of several leading figures. Pei Kai once invited him into conversation, and the two talked from evening until dawn, admiring one another. Pei Kai finally sighed, “我所不如也.” When Wang Rong served as Inspector of Jing Province, he heard of Xiahou Xuan's earlier praise of Yue Guang and recommended him as a xiucai. Pei Kai then recommended Yue Guang to Defender-in-chief Jia Chong, who appointed him as an aide in his office before transferring him to the post of Attendant to the Crown Prince.
Prefect of the Masters of Writing Wei Guan, an old associate of the celebrated men of the Zhengshi era of Cao Wei, regarded Yue Guang as an exceptional talent. On meeting him, Wei Guan exclaimed: “自昔诸贤既没,常恐微言将绝,而今乃复闻斯言于君矣.” He sent several of his sons to visit Yue Guang, saying: “此人之水镜,见之莹然,若披云雾而睹青天也.” Wang Yan likewise remarked: “与人语甚简至,及见广,便觉己之烦.” Yue Guang's reputation consequently became prominent in his time.
Middle Career
Yue Guang was sent out as magistrate of Yuancheng County and later entered the central government as Secretariat Attendant. He subsequently served as Palace Attendant to the Crown Prince, Palace Attendant, and Intendant of Henan. His administration produced no spectacular achievements, but people often remembered his benevolent legacy after he left office. When judging others he first praised their strengths, allowing their faults to become evident without directly voicing them. When people committed errors, he first treated them leniently, after which good and bad became evident of themselves. Yue Guang and Wang Yan were both seen as men whose interests transcended worldly affairs, and contemporaries placed Wang and Yue at the head of those associated with elegant style.
In 300, the first year of Yongkang, Crown Prince Minhuai Sima Yu was deposed and confined in Jinyong City. The court ordered the former crown prince's officials not to bid him farewell. Many, moved by indignation and grief, violated the prohibition and did so anyway. Colonel Director of Retainers Man Fen arrested them and sent them to prison. Yue Guang released all those sent to the Henan prison. People feared for him, but Sun Yan, an official of the capital offices, told Jia Mi: “前以太子罪恶,有斯废黜,其臣不惧严诏,冒罪而送。今若系之,是彰太子之善,不如释去.” Jia Mi accepted the argument, and Yue Guang escaped punishment.
Final Years and Death from Anxiety
Yue Guang was later promoted to Minister of Personnel and Left Vice Director of the Department of State Affairs. When Prince of Dong'an Sima Yao was to become Left Vice Director, the court transferred Yue Guang to Right Vice Director, concurrently overseeing the Ministry of Personnel. He later succeeded Wang Rong as Prefect of the Masters of Writing. Wang Rong had once recommended Yue Guang, and contemporaries regarded Yue Guang's eventual succession to Wang's office as an elegant story.
Prince of Chengdu Sima Ying was Yue Guang's son-in-law. In 303, the second year of Taian, Sima Ying joined Prince of Hejian Sima Yong in attacking Prince of Changsha Sima Ai in Luoyang. Because Yue Guang occupied a prominent position at court, petty figures slandered him. Sima Ai asked whether he intended to rebel. Yue Guang remained composed and slowly replied: “广岂以五男易一女,” meaning that he would not sacrifice the lives of five sons for the sake of one daughter. Sima Ai nevertheless remained suspicious, and Yue Guang became so anxious and frightened that he died. According to the Book of Jin, “Annals of Emperor Hui,” he died in the twelfth month of the second year of Taian (29 February 304), whereas his biography places his death in the third year of Taian. The chronology therefore differs across the sources. Xun Fan reportedly wept when he heard that Yue Guang could not escape his predicament.
Major Activities
Leader of Pure Conversation
Yue Guang was a leading figure in pure conversation at the Western Jin court, ranked alongside Wang Yan. He was noted for using concise words to analyze principles in a convincing way. When a guest asked him about the phrase “指不至” in the Zhuangzi, Yue Guang did not expound the text. Instead, he tapped a small table with the handle of a fly-whisk and asked, “至不?” The guest answered, “至.” Yue Guang raised the fly-whisk and said, “若至者,那得去?” The guest then understood and was convinced. Contemporaries praised him as one whose “辞约而旨达”.
Yue Guang disapproved of the extravagant behavior of some celebrated men. Wang Cheng, Humu Fuzhi, and others treated unrestrained conduct, even nudity, as a sign of transcendence. Yue Guang laughed and said: “名教内自有乐地,何必乃尔!” He held that established ethical teaching and natural spontaneity were not necessarily contradictory and that one did not need to treat libertine behavior as superior.
Judging Character
Yue Guang was known for his ability to assess people. When Wei Jie was young he once asked Yue Guang what dreams were. Yue Guang replied that dreams came from thought. Wei Jie objected: “神形所不接而梦,岂是想邪!” Yue Guang answered, “因也.” Wei Jie pondered the answer for a month without resolving it and became ill. On hearing this, Yue Guang personally analyzed the issue for him, after which Wei Jie recovered. Yue Guang exclaimed: “此贤胸中当必无膏肓之疾!”
The two sons of Inspector of Ji Province Yang Zhun, Yang Qiao and Yang Mao, became famous while still young. Yang Zhun was friendly with Pei Wei and Yue Guang and sent both sons to meet them. Pei Wei preferred Yang Qiao's elegant bearing, saying that Qiao would equal his father and that Mao was somewhat inferior. Yue Guang preferred Yang Mao's noble character, saying that Qiao could equal his father but Mao would surpass him. Yang Zhun laughed that each man had perceived different strengths and weaknesses in the two sons.
The Bow Reflected in a Cup as a Snake
While serving as Intendant of Henan, Yue Guang had a close friend who stopped visiting for a long time. When Yue asked why, the man replied: “前在坐,蒙赐酒,方欲饮,见杯中有蛇,意甚恶之,既饮而疾.” At the time, a horn bow painted with a snake in lacquer hung on the wall of Yue Guang's residence. Yue guessed that the “snake” in the cup had been the bow's reflection. He invited his friend to drink again in the same place and asked, “酒中复有所见不?” The friend answered, “所见如初.” Yue Guang explained the cause; the visitor immediately understood and his chronic illness disappeared. This is the origin given for the idiom “杯弓蛇影”.
Refusal to Believe in Monsters
The official residence of the Intendant of Henan was said to be haunted, and previous occupants had often been afraid to work in the main hall. Yue Guang lived there without doubt. On one occasion an outer door closed by itself, frightening the attendants, but Yue alone remained calm. He noticed a hole in the wall and ordered it dug open, whereupon a wild cat was found and killed. The strange incidents then ceased.
Collaboration with Pan Yue
Yue Guang excelled in pure conversation but was not skilled in literary composition. When he wished to resign the post of Intendant of Henan, he asked Pan Yue to draft the memorial for him. Pan Yue replied, “当得君意.” Yue Guang then spoke roughly two hundred words explaining his intention. Pan Yue rearranged those words into a celebrated memorial. Contemporaries commented: “若广不假岳之笔,岳不取广之旨,无以成斯美也.”
Presenting the Imperial Seals to Sima Lun
In 301, the first year of Yongning, Prince of Zhao Sima Lun usurped the throne and proclaimed himself emperor. Yue Guang and Man Fen presented the imperial seals and ribbons to him. The Book of Jin records the episode, and Yu Yu criticized Yue Guang with the words “赵王篡逆,乐令亲授玺绶,” making it a major blemish in his biography. The source also notes that Yue Guang may have acted under the compulsion of circumstances rather than from genuine intent.
Personal Relations
Family
- Yue Fang (father): staff officer under Cao Wei General Who Conquers the West Xiahou Xuan; died early
- Yue Kai (son): served on the staff of the General of Agile Cavalry
- Yue Zhao (son): aide to the Prince of Donghai; moved south after the Disaster of Yongjia
- Yue Mo (son): moved south with his elder brother; rose to General Who Conquers the Caitiffs and Administrator of Wu Commandery
- Lady Yue (daughter): married Prince of Chengdu Sima Ying
- Lady Yue (daughter): married Wei Jie
- Yue Ai (sixth-generation descendant): official of Southern Liang
- Yue Yun (eighth-generation descendant): official of Northern Zhou
Mentors, Friends, and Admirers
- Xiahou Xuan: famous man of Cao Wei and former patron of Yue Fang; reportedly predicted that Yue Guang would “become a famous gentleman”
- Pei Kai: conversed with Yue Guang, admitted his own inferiority, and recommended him to Jia Chong
- Wang Rong: recommended Yue Guang as a xiucai; Yue Guang later succeeded him as Prefect of the Masters of Writing
- Wei Guan: praised Yue Guang as “此人之水镜” and sent his sons to visit him
- Wang Yan: ranked with Yue Guang as a leader of pure conversation and considered his own speech verbose by comparison
- Pan Yue: drafted Yue Guang's memorial declining the Henan post
- Wei Jie: Yue Guang's son-in-law, who once asked him about dreams
- Yang Zhun and Pei Wei: friends of Yue Guang
- Liu Ne: said “乐彦辅我所敬”
- Shan Tao: called Yue Guang “宰士中后进美者”
Rulers and Political Relations
- Jia Chong: early patron who appointed Yue Guang to the Defender-in-chief's staff
- Sima Yu, Crown Prince Minhuai: Yue Guang released officials who violated the prohibition on bidding him farewell
- Sima Lun: usurped the throne in the first year of Yongning; Yue Guang presented the imperial seals and ribbons to him
- Sima Ying: Yue Guang's son-in-law, Prince of Chengdu, who attacked Sima Ai in the second year of Taian
- Sima Ai: Prince of Changsha, whose suspicion of Yue Guang contributed to his anxiety and death
- Jia Mi: accepted Sun Yan's argument and allowed Yue Guang to escape punishment
- Man Fen: Colonel Director of Retainers who arrested those who bid farewell to Crown Prince Minhuai
- Sun Yan: official of the capital offices who persuaded Jia Mi to release Yue Guang
- Xi Jian: defended Yue Guang when Wang Dun disparaged him
Conflict and Criticism
- Wang Dun: disparaged Yue Guang as “短才耳,后生流宕,言违名检”
- Yu Yu: criticized him for “赵王篡逆,乐令亲授玺绶”
- Wang Cheng and Humu Fuzhi: treated unrestrained conduct as transcendence, which Yue Guang rejected
Historical Assessment
Western Jin / Contemporary
- Xiahou Xuan: “向见广神姿朗彻,当为名士。卿家虽贫,可令专学,必能兴卿门户也。”
- Pei Kai: “我所不如也。”
- Wei Guan: “自昔诸贤既没,常恐微言将绝,而今乃复闻斯言于君矣。”“此人之水镜,见之莹然,若披云雾而睹青天也。”
- Wang Yan: “与人语甚简至,及见广,便觉己之烦。”
- Shan Tao: “宰士中后进美者,太尉椽乐广字彦辅。”
- Liu Ne: “乐彦辅我所敬。”
- Wang Dun: “乐彦辅短才耳。后生流宕,言违名检,考之以实,岂胜满武秋邪?”
- Xi Jian: “彦辅道韵平淡,体识冲粹,处倾危之朝,不可得而亲疏。及愍怀太子之废,可谓柔而有正。”
Eastern Jin and Northern and Southern Dynasties
- Bian Kun: “乐广以平夷称,庾珉以忠笃显,受宠圣世,身非己有,况及后嗣而可专哉!”
- Li Chong: “赵王篡逆,乐令亲授玺绶。”
- Yu Yu: “清夷冲旷,加有理识。”
- Dai Kui: “乐令之言有旨哉!谓彼非玄心,徒利其纵恣而已。”
- Sun Sheng: “乐广善以约言厌人心,其所不知,默如也。”
- Fu Tao: “邓禹卓茂无敌于天下,管幼安不胜庞公,庞士元不推华子鱼,何邓二尚书独步于魏朝,乐令无对于晋世。”
Tang Period
- Fang Xuanling and other compilers of the Book of Jin: “昔晏婴哭庄公之尸,乐令解愍怀之客,岂闻伯夷之风欤,懦夫能立志者也。”
- The Book of Jin eulogy: “乐令披云,高天澄澈。”
- Li Han: “叔宝玉润,彦辅冰清。”
Song, Yuan, Ming, and Qing Periods
- Li Guan: “乐广披云日,卷雾年。”
- Wang Fuzhi: “不然,则崇尚虚浮,逃于得失之外以免害,则阮籍、王衍、乐广之流是已。”
Modern Period
- Yu Jiaxi's Commentary and Subcommentary on A New Account of the Tales of the World examines the “bow reflected in a cup as a snake” episode in detail and interprets it as evidence of Yue Guang's understanding of physical causes and his ability to dispel others' confusion.
- Tian Yuqing's Aristocratic Clan Politics of the Eastern Jin discusses Yue Guang together with Wang Yan, arguing that although Yue was a leader of pure conversation, he was unable to protect himself amid the War of the Eight Princes and that his death from anxiety reflected the predicament of Western Jin famous gentlemen caught in political turmoil.
- Tang Changru's writings on Wei-Jin metaphysical thought discuss Yue Guang's statement “名教内自有乐地,” viewing it as representative of a strand of thought that reconciled established ethical teaching with natural spontaneity.
FIGURES ASSOCIATED WITH THIS DYNASTY
Bibliography
- 《Book of Jin·卷四十三·biographies 十三·乐广传》
- 《Book of Jin·卷四·帝纪第四·惠帝纪》
- Yu Jiaxi《A New Account of Tales of the World笺疏》
- Tang Changru《魏晋玄学论稿》
- Tian Yuqing《The Aristocratic Politics of the Eastern Jin》